PDF Ebook , by T. M. Luhrmann
PDF Ebook , by T. M. Luhrmann
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, by T. M. Luhrmann
PDF Ebook , by T. M. Luhrmann
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Product details
File Size: 3530 KB
Print Length: 466 pages
Publisher: Vintage (March 27, 2012)
Publication Date: March 27, 2012
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B005IQZAQ0
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Amazon Best Sellers Rank:
#295,286 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
Ms. Luhrmann is an anthropologist, and this book reports her findings about the question that defines a large group of Americans. How do Evangelicals come to and maintain an intense belief in a very personal God? For at least this member of smaller group of Americans (agnostic intellectuals) this is a question of great interest, personally and politically. Personally, religious faith looks a bulwark, an emotional support, and a source of joy to many, but it also looks intellectually impossible. Politically, the deep religious faith of many Americans affects their political choices, and can therefore affect how all of us live -- the agnostic as well as the devout. Ms. Luhrmann answers the first part of the question brilliantly, but hardly touches on the second. I suppose that is fair enough: her study was about how the religious function in their own context, not in the broad polity. But her overall discussion was so enlightening that I really missed at least a little on the broader political issues, which is why four stars instead of five.Ms. Luhrmann makes it very clear that belief is hard work, which requires individual practice and study, and accepting the key role of the group. Some of the people she interviewed experienced a "road to Damascus" moment, but many did not -- and most of those who did had accept much less spectacular experiences as transformative. She reviews the way that people pray, the way they learn to think of God as a friend and companion, and the nature of the God in which they believe. This examination of how believers change their thinking made more sense to me than anything else I have read about how people come to believe. She also examines the practices of the groups she studied (groups she joined feels more accurate) in the light of religious mental disciplines practiced by other, very non-Evangelical people -- including C.S. Lewis and Jesuits.This book accomplishes something very difficult. It expresses convincingly rigorous academic conclusions about a belief system that is foreign to most academics, and it does so without a hint of condescension. One feels that Ms. Luhrmann spent so much time with the groups she was studying that she understood them from the inside out, as a member rather than an observer, but was still able to reach conclusions. A really good and interesting book, maybe I should have given 5 stars!
Tanya Luhrmann does a creditable job of explaining what charismatic evangelicals do in a branch (the Vineyard) that develops skills for cultivating intense prayer and direct experience of God. She also connects it to broader social developments in a way that will leave you with some genuine understanding that something real is going on, even if it is not the supernatural thing the members believe it to be.She lived among them for more than a year and interviewed many people extensively. She also surveyed the members and ran a few psych-type experiments to explore hypotheses she develops about the relationship between immersive experience and sensory misclassifications, which is how a number of psychologists have come to regard visual or auditory hallucinations that do not, in most cases, happen many times and do not, in most cases, accompany other indications that might suggest psychosis.If that sounds a little dull, let me confess that I set this book aside several times, only to pick it up again when something got me thinking about such matters again. I can also assure you that every chapter has rewarding material and most have interesting and very human stories.I already agreed with her perspective (at the end of the book) - that even though there is probably nothing supernatural going on, it is still a valuable process, socially and individually helpful. It may very well be that for the average person it is necessary to think of the interaction as supernatural for the rewards to accrue.Luhrmann makes an oblique case that the modern understanding of religion as cognitive assent is part of a general drift away from social interaction, and that charismatic intensity is part of a general pre-occupation with the self in the space that remains. All in all it does not make one big point but links together many issues in a persuasive way.Aggressive atheists will not be swayed by this material, but for those of us interested in the varieties of religious experience and how to make sense of them, this is a milestone of a book, (and gives cites for other substantive material).I highly recommend it.
What an interesting perspective on faith! The fact that she is an outsider to the faith looking in gave her a great amount of credibility to my mind on the subject of Evangelical faith. Having been raised in an Evangelical household, I was amazed to see how well she grasped the underlying structure of the belief system. Non-Denominational churches are unique in that they don't have a written belief system (outside of the Bible), and yet are solidly unified on most Doctrines (with notable exceptions). The author does a phenomenal job of pointing these out, and took the time to really understand her subjects. I was extremely impressed with the amount of detached respect she had for the faith. Her style is concise but informative- she doesn't talk down to the reader, but it would also be accessible for most.Now I sincerely hope she writes a book covering the other side- we desperately need a book on the market to help Evangelicals understand Atheists as well.
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